On London’s streets Black Cabs and Uber fight for a future

On London’s streets Black Cabs and Uber fight for a future

Katrin Bennhold has written an intimate portrait of the Black Cab vs. Uber ‘wars’ in London for the New York Times. A detailed and brilliant piece, I would have liked to have written it myself. Bennhold also frames the ‘war’ in a different context. Worth a read! The photos (by Andrew Testa) are great too!

Shortly before 6 a.m., Zahra Bakkali tiptoed out of her bedroom for morning prayers. She prepared breakfast (black tea and toast with olive oil), saw her children off to school, then rode the elevator to the garage below her southeast London housing project. She unlocked her white Toyota Prius, switched on the Uber app and awaited the day’s first job.

In a modest bungalow on the opposite side of the city, Paul Walsh had coffee and toast with butter. He studied the sports pages (his soccer team, Queens Park Rangers, had been struggling) and waved goodbye to his wife and son. Then he fired up his black cab, which is actually half-pink with an Elvis ad from the Memphis tourism board, and set off for Heathrow Airport.

They travel the same streets every day, strangers but also adversaries in what has become a familiar 21st-century conflict: the sharp-elbowed ride-hailing company Uber, versus entrenched taxi companies.

And yet the clash in London is different, less about the disruptive power of an app, or a new business model, than about the disruption of Britain. London’s cabby wars echo the culture wars that fueled Britain’s vote last summer to leave the European Union — and that have brutally flared up again in recent weeks: immigrant versus native, old versus new, global versus national.

London’s black cabs trace their lineage to 1634. To earn a badge, cabbies spend years memorizing some 25,000 streets and 100,000 landmarks for ‘The Knowledge’, the world’s toughest taxi exam. Most cabbies are white and British.

Uber arrived in 2012, just before the London Olympics, but its 40,000 drivers already far outnumber the city’s 21,000 traditional cabbies. They use satellite navigation to find their way around. Most of them are nonwhite, and many, like Mrs. Bakkali, are immigrants.

Uber fares are about 30 percent lower than those of black cabs — a discrepancy that cabbies say signals a deliberate attempt to kill off their trade. “London without black cabs,” Mr. Walsh said, “would be like London without Big Ben.”

The vote to leave the European Union, known here as Brexit, exposed a deep rift between those who have profited from globalization, sometimes spectacularly, and those who feel threatened by immigration and automation. Six out of 10 Londoners, including Mrs. Bakkali, voted against Brexit. But Mr. Walsh and most black-cab drivers interviewed for this article voted in favor.

One year after that vote, Britain is on edge. More divided than ever after an inconclusive election, the country has lived through four terrorist attacks in recent months — three by British Muslims and one against them. A charred housing project where a fire killed at least 80 mostly disadvantaged tenants in one of London’s richest boroughs has turned into a somber monument to inequality.

Uber, meanwhile, has become its own symbol of excess. Revelations of an aggressive corporate culture that saw employees harassed, drivers mistreated and regulators dodged forced the company’s founder, Travis Kalanick, to resign as chief executive last month.

Mrs. Bakkali, the daughter of Moroccan farmers, and Mr. Walsh, the son of a north London construction worker, are small players in these much bigger dramas. They want the same thing: to claw their way into the middle class and give their children a shot at a better life. Yet they are on opposite sides of a kind of low-level guerrilla warfare on London’s streets.

“They drive up to you so close, you find yourself going through a red light,” Mrs. Bakkali said of black cabs she had encountered. The drivers give the middle finger, she said, and shout abuse. And they certainly “never give way.” Some black cabs have offensive cartoons on display. One even had a custom license plate: “H8 UBER.”

For Mrs. Bakkali, black cabs have become a byword for populism and racism. For Mr. Walsh, Uber is shorthand for everything he believes is wrong with globalization — and proof that successive governments have failed hard-working citizens like him.

Read more:


  • On London’s streets: black cabs and Uber fight for market share…. And more.

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